Google Koyaanisqatsi, and the 1st thing it shows you is the critically acclaimed 1982 American non-narrative documentary film directed and produced by Godfrey Reggio, featuring music by Philip Glass and cinematography by Ron Fricke.
The Hopi word koyaanisqatsi breaks down into koyaanis (meaning chaotic, corrupted, or depraved) and qatsi (meaning life or existence), translating literally to “chaotic life” or a state of “life out of balance. Most people who talk about Koyaanisqatsi know little of its origins and even less about the Hopi: their life before colonisation, how they have been brutalised by colonisation, dispossessed, and imprisoned repeatedly. Like most indigenous people, they have endured forced integration as 2nd class citizens, racism, forced re-education and misidentification as a different cultural group entirely. From the 1940s through the 1980s, extensive uranium mining took place on Indigenous lands in Arizona, Utah, and New Mexico to fuel the U.S. nuclear weapons program. Nearly 30 million tons of uranium were mined on the reservation from 1944 to 1986 (EPA).
“More than 1,000 open-pit and underground uranium mines on the reservation are abandoned, unreclaimed, and highly radioactive. Some 600 dwellings on Navajo tribal lands are contaminated with radiation. Former uranium mining and milling districts of the Navajo Reservation suffer from cancer and leukaemia clusters and birth defects.” https://www.culturalsurvival.org/publications/cultural-survival-quarterly/nuclear-war-uranium-mining-and-nuclear-tests-indigenous
The Gourd of Ashes
Traditional Hopi teachings reference a prophetic vision of a “gourd of ashes” falling from the skies, which elders like Thomas Banyacya interpreted as the atomic bombs dropped on Hiroshima and Nagasaki, as well as subsequent nuclear testing. The world’s great democracies have a legacy of exposing indigenous people to radiation and contaminating the water. The Hopi are a culture that farms black corn in the desert, deeply connected to the land through living close to it, their ceremonies, and prophecies.
Prophecy for the Hopi is not the same as it is for Europeans. There are no Prophets. Prophecy is a story that can only be told within a community and only told by those authorised to speak it.
There is not one Hopi; these are a people divided by colonialism and industrialism. Some embrace modernity while others continue to reject it, refusing to send their children to school, and it has caused tension between the communities and, in many cases, increased isolation. Archaeological evidence indicates the Hopi ritual spaces are the Kivas, subterranean communal prayer chambers; they have seen some rather disturbing scenarios. Many times they simply do not wish to share these visions with the outside world. Considering the history of exploitation and genocide of Native Americans in general, this is understandable.
The Gourd of Ashes could as easily be nuclear armageddon as it could be climate change, but more to the point, it could also represent their own genocide.
New Age Fraud Prophecies
The Blue Star Kachina prophecy is largely a modern fabrication and New Age distortion rather than an authentic Hopi tradition. The distortion starts with exploitation and fabrication. Frank Waters: The white author who published The Book of the Hopi in 1963. Critics and historians argue he heavily reinterpreted, romanticised, or outright invented portions of the mythology to fit Western apocalyptic frameworks. Waters used postdiction or vaticinium ex eventu, using historical fact to create a flowery narrative based on known history.
The New Age has a habit of pilferage, exploitation, postdiction and flowery narratives. The 1987 Harmonic Convergence. The world’s first synchronised global peace meditation, which took place on August 16–17, 1987, and coincided with a rare planetary alignment. Conceived by artist and author José Argüelles, the event aimed to shift human consciousness from conflict to cooperation and usher in a new age of universal peace. Many people converged on sites sacred to the Hopi, without their permission. Argüelles interpreted Mesoamerican (Mayan and Aztec) calendars to mean the date marked the end of 22 specific cycles and the start of a 25-year countdown toward the end of the Mayan calendar cycle in 2012. I vaguely remember this as an insignificant moment. Spiritual seekers converged on Hopi lands and grafted modern UFO, starseed, and end-times beliefs onto indigenous folklore.
During the 1987 Harmonic Convergence, 1000s of people descended on the Sacred Mesas of the Hopi and left their own offerings of crystals, Buddhas, and other trinkets; this again was regarded as an affront by the Hopi. Of course, the internet has played its essential role in perpetuating this nonsense and continues to do so. Robert Morning Sky, in his Terra Papers, added pseudo-historical alien narratives, which tribal researchers and watchdogs like New Age Fraud have debunked as complete fabrications.
Indigenous Perspectives on the New Age
Hopi elders have repeatedly stated that outsider doomsday predictions misrepresent their teachings, which focus on living in balance (qatsi) rather than predicting exact cosmic calendar dates or destructive finales. What is clear from the Hopi who have been loyal to their original covenant (traditional teachings, but also like a contract with the land). The Red and Blue Kachinas are white fabrications, exploitative and not rooted in any Hopi Traditions and teachings. “Robert Morning Sky, along with David Icke, Zecharia Sitchin, and Erich Von Daniken, are the creators of the world’s biggest money-grabbing fraud within ufology. They are all really wealthy men, and they have made millions off lying to people and brainwashing them with lies. This is the sad reality of ufology.” https://ufologyexposed.blogspot.com/2013/03/debunking-terra-papers-by-robert.html
The indigenous experience of white exploitation continues today. The New Age has morphed into a whole new era of exploitation and theft: The Neoshaman, or Urban Shaman, will claim lineage, tradition and permission, irrespective of whether any is given or not. They lay claim to prophecy, while seeing prophecy through a monolithic Judeo-Christian lens. Few realise that the Literary and Academic works by Mircea Eliade and the highly influential (though later controversial) books of Carlos Castaneda popularised the archetype of the shaman as a figure of ultimate wisdom, as did Michael Harner. Castaneda later admitted Don Juan was a fabrication. Harner invited Castaneda to speak at the Foundation for Shamanic Studies, starting a tradition which would continue today.
The internet is a central tool of the neoshaman. YouTube is for podcasting neoshamans; here they can tell you We Are The Ones We Have Been Waiting For: The Hopi Prophecy. “The prophecy resonates with the idea that the time for personal transformation and collective action is now. The Hopi Elders encourage individuals to let go of fear and resistance, embrace change, and be active participants in shaping a more positive and harmonious future.” https://www.mairahorta.com/blog/we-are-the-ones-we-have-been-waiting-for-the-hopi-prophecy
“We are the ones we have been waiting for” has nothing to do with the Hopi; instead, it was the words of poet June Jordan in 1978, popularised by author Alice Walker, and was famously used by Barack Obama to mean people must create their own change. Treating it as a divine prophecy or selling assets based on it is a common form of spiritual fraud. The line from a black American female poet, shamelessly taken by a white new ager and falsely attributed, when its history is far more interesting.
“The poem was called the “Passion“. The occasion was a commemoration of the 40,000 women and children who presented themselves as a wall of protest against apartheid. That quote is often taken out of context but has become a clarion call for a generation of Millennials. Quoted by President Barack Obama: “Change will not come if we wait for some other person or some other time. We are the ones we’ve been waiting for. We are the change that we seek.”
There’s something very distasteful about white New Agers and Neoshamans’ exploitation of the Black civil rights movement, but it’s also unsurprising; after all, they seem happy to exploit everyone else whose voices are suppressed. Colonialism and the colonial mentality are the brainworm of industrial predatory capitalism; the personal work which none of these neoshamans does: breaking their addiction to wealth, money and selling spiritual teachings, while telling us they despise capitalism.
They learn this from their teachers who have charged them handsomely. To follow a formulaic process:
- Go on a weekend or a couple of weeks course, after which you are a shamanic healer (empathy not required)
- Buy or Make (birth) a drum (the hoop will be made from machined wood), the hide industrially processed (tanned)
- Go on courses to make other paraphernalia
- Start teaching
Koyaanisqatsi
The word Koyaanisqatsi comes from the Hopi language. It is a compound noun that literally translates to “chaotic life” or “life out of balance”
- Koyaanis–: A bound prefix meaning “corrupted” or “chaotic”.
- Qatsi: A root word meaning “life” or “existence”
A life out of balance is a life disconnected from nature: Anthropologist Michael Harner did nothing to help restore that balance. He was probably unaware of its existence. Harner claimed connecting humans to nature was through the extraction of what he described as universal, cross-cultural shamanic techniques, which he labelled Core Shamanism: the use of simple repetitive sound, like a drum, to enter non-ordinary reality. He claimed that this practice re-established an experiential, direct bond with the living earth and its spiritual ecology without requiring a dogmatic religion. Harner observed the Amazonian indians and only saw their rituals and their narcotic concoctions. After a year in the Amazon, his only takeaway was that their ceremonies put food on the table.
Harner’s work has spawned several generations of ego-maniacs who think their drums connect them to nature, who refuse to spend more than a few hours outside and who think that the skills which put food on the table are dystopian. Harner is not solely to blame, though I am sure his influence is evident in Embercombe where bushcraft is ritualised in the service of ceremony.
Koyaanis: The chaos or corruption stems from Industrial capitalism. The predatory nature of capitalism is expressed by those within it who don’t know any better and those who do know better, but choose to use it because it serves them well. The Neoshaman who professes that they don’t know anyone whom the current system serves from their privately owned smallholding. It serves them well. They speak with a forked tongue. They follow the Hopi neologism of Powaqqatsi (coined by filmmaker Godfrey Reggio for his 1988 film); it translates to “parasitic way of life,” or “a life that feeds off others”.
A life or existence out of balance is surely humans disconnected from nature and some humans’ refusal to learn the skills that indigenous people most want to teach us.
A life or existence out of balance is surely humans disconnected from nature and some humans’ refusal to learn the skills that indigenous people most want to teach us. The Hopi grew Black corn in the desert where there was next to no rain. They didn’t use a stick to plant a few inches down; they dug down until they found the moist soil 12-18inches down and buried a handful of corn in the moist sand. The corn, beans and squash would grow in a tight group with beans and squash, sheltering each other from the wind. This process of planting became a metaphor for the simple subsistence life. The Hopi rejected modern technology: they reject war. They went to prison for refusing to fight in America’s wars.








